Were in this together now, nobody can stop us now
1. This week's parshah Rebbeca was
told a prophecy about her twins, Jacob and Esav. She was told "Two
nations are inside your womb... and one regime shall become strong from the
other regime and the elder shall serve the younger." Zicharyah
Grosser explains that this concept of opposing forces is known as binary
opposition and it is a central theme found throughout Judaism. An illustration
of this concept is the ying/yang symbol.
1.It seems as though Esav was treated
unfairly. Before he was born he was predestined to be ruled. He was born red
and hairy and his inherent nature was to be a hunter, out in the field. None of
this was his choice.
2. Why is Esav portrayed as evil? He
was cast as the villain before he was born. Based on the text he sold the
birthright under duress. Jacob deceived his father in order to get the
blessings and then Esav wanted to kill him and a rift was created. This does
not seem fair. Esav was set up to fail.
3. "Life is like a game of
cards. The hand you are dealt is determinism (Fate) the way you play it is free
will" - Jawaharlal Nehru
3.Esav and Jacob were born with a
specific nature, we all are. At a young age the brothers' personalities started
to emerge. Esav was a man of the field, a lone hunter and Jacob was a wholesome
man who sat in tents. His attribute was truth.
In Sun Tzu's seminal work "The
Art of War", the author states that you must know your enemy. Who is
your greatest enemy? Yourself. To achieve success you must know yourself, your
strengths and weaknesses and what your nature is, what you are capable of.
Growth is going beyond yourself,
pushing yourself beyond your perceived boundaries and limits. Sometimes we can
only achieve this by transcending our inherent nature. Thomas Jefferson
literally pushed the U.S. and himself beyond its boundaries when he agreed to
the Louisiana purchase.
Jefferson was a strict
constitutionalist and did not have explicit permission to expand the country.
He stepped outside his comfort zone and doubled the size of the country.
The deal involved all or part of 15 states and was a massive win-fall for the
U.S.
4. Jacob had to lie for truth. He was
a man of truth but he was forced to deceive his father. Just as Abraham's
attribute was kindness and his final test was to sacrifice his son.
Paradoxically in order to self actualize we must transcend our self, go against
our very nature.
When the prophet Samuel was told to
anoint David as king he was concerned. David had red hair like Esav and
several similar character traits. David however was able to harness
his energy and use it for good. He fought the wars of G-D and expanded the
territory of Israel, he also established Jerusalem. The Vilna Gaon speaks
about utilizing different character traits for good. For example if someone
is bloodthirsty they should become a ritual slaughterer or someone who performs
circumcisions.
Some of Jacob's children also fought
amongst themselves, but not all of them. Yisachar and Zevulin formed a
successful partnership. Each had a different nature and worked together to form
a mutually beneficial relationship. One reason why Esav is considered evil is
not because of his inherent nature, but because he missed out on an opportunity
for greatness. He did not bring unity to the world he brought divisiveness.
Esav missed out on the blessings but
he also missed out on something far greater then that, he missed out on the
opportunity for a great partnership. His opportunity for growth was to go
beyond his personality of a lone hunter and form an alliance with Jacob. When
we analyze the text of the prophecy regarding the brothers it states that one
will get strength from the other, Sun Tzu states that the source of strength is
unity.
The story comes full circle in
Parshat Vayechi when Jacob gives his blessings to his grandchildren. Jacob
switches his hands and gives the younger son the right hand and the stronger
blessing. Joseph interjects and tries to correct his father. The very situation
that started Jacob's trouble in life was recreated, but with a different ending
this time. The Grandsons never say a word to Jacob or to each other. There is
no quarreling or bickering and this is the greatest blessing, peace and unity.
Unity can only be manifested by the binary. Unity itself
and the idea of unity are already two.- Buddha
The Rambam talks about the middle path as an ideal ethical goal, that you should not be too extreme in one particular trait or another. Even in halakha, numerous commentators likes to discuss how different laws have at least two aspects to them (tsfei denim). It's a good lesson to show that there is no extreme right or wrong approach to things.
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